Traditional Ecological Knowledge
This event aims to expand tribal capacity for environmental data sharing, management, and analysis through informational, interactive sessions that offer:
- Networking opportunities and connections with tribal, federal, and other professionals
- A showcase of Exchange Network projects and technology tools
- Workshops, demonstrations, and mentoring for tribal professionals
- Discussions on resources, funding opportunities, and technical support
Researchers carried out a systematic literature review involving both a global and a case study approach (Portugal) to investigate the configuration of the social dimensions of wildfires in academic literature. We advance two interlocking claims: (i) human dimensions of wildfires are often simplified into shallow indicators of anthropogenic activities lacking social and historical grounding, and (ii) fire knowledge of Indigenous peoples and/or other forest and fire users and professionals remains overlooked. These arguments were manifest from the global-scale review and were confirmed by the case study of Portugal. The individual perceptions, memories and cultural practices of forest and fire users and professionals and the historical co-developments of fires, people and forests have been missing from wildfire research. Including and highlighting those perspectives will both add to existing knowledge and inform policies related to fire management by making them socially meaningful.
View video (7:05).
For thousands of years, the vast majority of fires on the land were intentionally set by Indigenous Peoples of this region for a variety of reasons. Today, on the Flathead Reservation in Western Montana, the Division of Fire of the Confederated Salish & Kootenai Tribes’ Forestry Department is reclaiming a traditional relationship with fire on the landscape. Hear from the team about this work and how these fire dependent landscapes benefit from this holistic approach.
As an action-oriented framework articulated by Secwépemc Elder Ronald E. Ignace, “walking on two legs” seeks to bring Indigenous knowledges into balance with western scientific knowledge in service of upholding an Indigenous stewardship ethic that is embedded in Indigenous ways of relating to land and embodies principles of respect, reciprocity, and responsibility. Grounding this discussion in the context of fire-adapted ecosystems of western Canada and unceded and traditional Secwépemc territory, Secwepemcúl̓ecw, we argue that walking on two legs, along with principles of reconciliation, offers a pathway to uphold respectful relationships with Indigenous peoples, knowledges, and territories through Indigenous-led restoration.
Description: This presentation discusses a partnership between the Pyramid Lake Paiute Tribe (PLPT) in northern Nevada and a team of university-based scientists. The research team engaged PLPT stakeholder groups through workshops, interviews, and focus groups to understand how climate change and upstream pressures threaten PLPT ecosystems, lands, and resources. Stakeholders emphasized that climate change planning must be grounded in and informed by Indigenous knowledge practices and protocols, in conjunction with decolonizing approaches to climate adaptation research that returns agency to the PLPT.
Presenters: Schuyler Chew is Mohawk Wolf clan from Six Nations Grand River and grew up on the Tuscarora Nation. As an environmental scientist, he is committed to partnering with Indigenous communities on climate adaptation research. His dissertation research on the Pyramid Lake Paiute Tribe’s resilience to climate change was funded in part by the Southwest Climate Adaptation Science Center.
Karletta Chief (Diné) is an Associate Professor and Extension Specialist in the Department of Environmental Science at the University of Arizona, and is also the Director of the Indigenous Resilience Center (IRC). As an Extension Specialist, she works to bring relevant water science to Native American communities in a culturally sensitive manner, and at the IRC she aims to facilitate efforts of UArizona climate/environment researchers, faculty, staff, and students working with Native Nations to build resiliency to climate impacts and environmental challenges.
In this article, we introduce the concept of “walking on two legs” to guide restoration scientists and practitioners in advancing the interconnected processes of Indigenous-led restoration and reconciliation in Indigenous territories. As an action-oriented framework articulated by Secwépemc Elder Ronald E. Ignace, “walking on two legs” seeks to bring Indigenous knowledges into balance with western scientific knowledge in service of upholding an Indigenous stewardship ethic that is embedded in Indigenous ways of relating to land and embodies principles of respect, reciprocity, and responsibility. Grounding this discussion in the context of fire-adapted ecosystems of western Canada and unceded and traditional Secwépemc territory, Secwepemcúl̓ecw, we argue that walking on two legs, along with principles of reconciliation, offers a pathway to uphold respectful relationships with Indigenous peoples, knowledges, and territories through Indigenous-led restoration.
Webinar join links and recordings.
11-week lecture series Lookout: Envisioning Futures with Wildfire, we’ll scan the horizon for the ideas and stories that can guide us through this critical and disorienting time. We’ve invited speakers who offer perspectives from across the arts, humanities, and environmental sciences to think about questions like: What can we learn about transformation from fire’s destructive and creative force? How should we live differently, both with each other and on the planet, in this era of wildfires? How can we honor fire as an ancient, rejuvenating element while also honoring all that has been lost to wildfire?
This series is hosted by the Spring Creek Project and the Environmental Arts and Humanities Initiative at Oregon State University and co-sponsored by OSU’s Center for the Humanities, OSU’s Sustainability Office, OSU’s Arts and Education Complex, and Terrain.org. Additional co-sponsors for individual talks are noted in the schedule below.
The talks in the series will be broadcast live on Zoom Tuesdays at 6 p.m. PST / 8 p.m. CST / 9 p.m. EST from January 4 to March 15. Free and open to everyone.
Traditional fire practitioners are working to resist the impact of settler colonialism and reestablish cultural burning to promote traditional foods and materials, exercise their sovereignty in land management, and strengthen their communities’ cultural, physical and emotional wellbeing. Despite broad support for cultural burning, the needs of practitioners are often poorly understood by non-Native people, limiting the potential for productive cross-cultural partnerships and programs and services that serve Indigenous nations and communities. This article describes lessons learned from two Indigenous Fire Workshops that brought together cultural fire practitioners, researchers, agency and NGO representatives and members of the public to learn about the use and benefits of cultural burning in California.
As residential development continues into flammable landscapes, wildfires increasingly threaten homes, lives, and livelihoods in the wildland–urban interface (WUI). Although this problem seems distinctly modern, Native American communities have lived in WUI contexts for centuries. When carefully considered, the past offers valuable lessons for coexisting with wildfire, climate change, and related challenges. This webinar will show that ancestors of Native Americans from Jemez Pueblo used ecologically savvy intensive burning and wood collection to make their ancient WUI resistant to climate variability and extreme fire behavior. Learning from the past offers modern WUI communities more options for addressing contemporary fire challenges. Public/private–tribal partnerships for wood and fire management can offer paths forward to restore fire-resilient WUI communities.